\u00dclkemizde 1 May\u0131s \u0130\u015f\u00e7i ve Emek\u00e7i Bayram\u0131’n\u0131n y\u0131llard\u0131r sadece bir kutlamadan \u00f6teye ge\u00e7emedi\u011fini \u00fcz\u00fclerek izliyoruz. <\/p>\n\n\n\n
Son zamanlarda ise baz\u0131 i\u015fverenlerin ve hatta ” kapitalist diktat\u00f6r(c\u00fck)lerin” 1 May\u0131slarda seslerinin y\u00fckseldi\u011fini g\u00f6r\u00fcyoruz. Lakin dikkatli bakt\u0131\u011f\u0131m\u0131zda bu \u00e7\u0131k\u0131\u015flar\u0131n siyasi, ekonomik ve sosyal bir projenin vitrini oldu\u011funu anlamak \u00e7ok da zor olmasa gerek! Yani i\u015f\u00e7i ve emek yine ac\u0131mas\u0131zca kullan\u0131l\u0131yor!<\/p>\n\n\n\n
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 eme\u011fin sembol\u00fcd\u00fcr ve g\u00fcn\u00fcm\u00fczde \u00fctopik olsa da zaman\u0131n t\u00fcm getirilerine kar\u015f\u0131n birle\u015fmek zorunda olunan bir ger\u00e7ektir. \u00c7\u00fcnk\u00fc emek birle\u015firse refah artar. Refat artarsa \u00fclke hatta d\u00fcnya daha ya\u015fan\u0131labilir bir hale d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n\n\n\n
\u0130\u015f\u00e7i haklar\u0131n\u0131 savunmak i\u015fverene de mutlak surette de\u011fer katar. G\u00fcn\u00fcm\u00fcz\u00fcn “sentetik \u00e7ar\u015f\u0131”lar\u0131 olan AVM ler ba\u015fta olmak \u00fczere bir \u00e7ok hizmet alan\u0131nda i\u015f\u00e7iler-emek\u00e7iler hala olmsuz\u015fartlarda \u00e7al\u0131\u015ft\u0131r\u0131l\u0131yor. En basit \u00f6rne\u011fi 8 saat oturmas\u0131 yasak olan bir ma\u011faza \u00e7al\u0131\u015fan\u0131n\u0131n, te\u015fvik amac\u0131yla verilen sat\u0131\u015f kotas\u0131na ula\u015fmad\u0131\u011f\u0131 i\u00e7in i\u015ften \u00e7\u0131kar\u0131lmas\u0131 gibi!\u00a0 \u00a0Sermaye sahipleri ve i\u015fverenler somutsal, yap\u0131c\u0131 ve samimi kararlar ile eme\u011fin s\u00f6m\u00fcr\u00fclmesinin kar\u015f\u0131s\u0131nda durur. (Bu, elbet her sermaye sahibinin ayn\u0131 kefeye konulmas\u0131 da demek de\u011fildir.) \u0130\u015f\u00e7inin sosyal ve ekonomik haklar\u0131nda simgesel revizyona gidilip , s\u0131rt\u0131ndan daha fazla kar sa\u011flama plan\u0131n\u0131n yap\u0131lmas\u0131 ise kapitalist bir fa\u015fizanl\u0131\u011f\u0131n yan\u0131nda, toplum i\u00e7indeki u\u00e7urumu artt\u0131rmaya y\u00f6nelik ac\u0131mas\u0131zca uygulanan bir politikad\u0131r. <\/p>\n\n\n\n
\u201cDaha iyi giysiler ile yiyecekler, daha iyi muamele g\u00f6rmek ve efendinin ba\u011f\u0131\u015flad\u0131\u011f\u0131 daha geni\u015f bir topra\u011fa sahip olmak, k\u00f6lenin s\u00f6m\u00fcr\u00fclmesini ne derece ortadan kald\u0131r\u0131rsa, \u00fccretli i\u015f\u00e7ininkini de i\u015fte o kadar kald\u0131r\u0131r.\u201d Karl MARX.<\/p>\n\n\n\n
Hi\u00e7 kimse bir i\u015f\u00e7iye eme\u011finin kar\u015f\u0131s\u0131nda herhangi bir metay\u0131 bah\u015fedemez. \u00c7\u00fcnk\u00fc emek kar\u015f\u0131l\u0131\u011f\u0131 kazan\u0131lan her ne ise hayat\u0131n her ko\u015fulunda “hak”t\u0131r. Bizim \u00fczerinde \u00f6zenle durmam\u0131z gerek unsur ise bu hak kavram\u0131n\u0131n tam anlam\u0131yla yerine getirilip getirilmedi\u011fidir. Yani i\u00e7i bo\u015f olan “hak” lar\u0131 bah\u015federcesine i\u015f\u00e7i s\u0131n\u0131f\u0131na sunmak, toplumun \u00f6n\u00fcnde kendi parmaklar\u0131n\u0131za takt\u0131\u011f\u0131n\u0131z kuklay\u0131 oynamaktan ba\u015fka bir \u015fey de\u011fildir. <\/p>\n\n\n\n
1 May\u0131s toplumun her kesiminin “emek” bilincinde birle\u015fmesi demektir. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131na uygulanan fa\u015fizan m\u00fcdahalelere tek v\u00fccut halinde durmas\u0131 demektir. Unvan\u0131 ne olursa olsun “hak” olgusunu her ko\u015fulda en \u00fcstte tutmas\u0131 demektir. Adaletsizli\u011fe bir ses, s\u00f6m\u00fcrgeli\u015ftirmeye kar\u015f\u0131 b\u00fcy\u00fck g\u00fcc\u00fcn ad\u0131d\u0131r 1 May\u0131s! <\/p>\n\n\n\n
D\u00fcnya \u00fczerindeki t\u00fcm toplumlar\u0131n i\u015f\u00e7ilere ve eme\u011fe kar\u015f\u0131 sorumlulu\u011fu vard\u0131r, var olmak zorundad\u0131r. \u00c7\u00fcnk\u00fc sanat ve zanaat olarak nitelendirdi\u011fimiz ne varsa eme\u011fin \u00fcr\u00fcn\u00fcd\u00fcr. <\/p>\n\n\n\n
\u00d6nceki tarihli bir k\u00f6\u015fe yaz\u0131mda da dedi\u011fim gibi: “Eme\u011fi s\u00f6m\u00fcreni, i\u015f\u00e7iyi ezeni ve diktadan rant sa\u011flayanlar\u0131 yazmazsak, bu zihniyetle m\u00fccadele etmezsek, izledi\u011fimiz yolda ne kadar d\u00fczg\u00fcn ve dik y\u00fcr\u00fcyebiliriz \u00f6nce bunu d\u00fc\u015f\u00fcnmemiz laz\u0131m!?<\/p>\n\n\n\n
Emek\u00e7ilerin ya\u015fam m\u00fccadelesi, hak m\u00fccadelesi onurlu ve \u015ferefli m\u00fccadeledir. \u00c7\u00fcnk\u00fc hi\u00e7bir ranta benzemez ekme\u011fini b\u00f6l\u00fc\u015ft\u00fc\u011f\u00fcnde vicdan\u0131n\u0131 kaplayan huzur. Madende yerin on kat alt\u0131nda da olsan, denizin \u00fcst\u00fcnde de, bir soka\u011f\u0131n asfalt\u0131nda, bir tarlan\u0131n ortas\u0131nda g\u00fcne\u015fin aln\u0131nda, bir fabrikan\u0131n is ve demir kokan at\u00f6lyelerinde, bir sahnede \u0131\u015f\u0131klar\u0131n alt\u0131nda, bir masan\u0131n ba\u015f\u0131nda, bir i\u015fletmenin tepesinde\u2026 K\u0131sacas\u0131 nerede nas\u0131l olursan ol ama daima i\u015f\u00e7i ol.<\/p>\n\n\n\n
Ve son olarak yaz\u0131m\u0131 Karl MARX’\u0131n me\u015fhur s\u00f6z\u00fcyle bitirmek isterim. “Proletaryan\u0131n zincirlerinden ba\u015fka kaybedecekleri \u015feyleri yok, kazanacaklar\u0131 bir d\u00fcnya var. B\u00fct\u00fcn \u00fclkelerin i\u015f\u00e7ileri, birle\u015fin!” <\/p>\n","protected":false},"excerpt":{"rendered":"
Siyaset Bilimci Metehan \u00d6ZK\u00dcN yazd\u0131: Eme\u011fin sembol\u00fc: \u0130\u015f\u00e7i S\u0131n\u0131f\u0131! \u00dclkemizde 1 May\u0131s \u0130\u015f\u00e7i ve Emek\u00e7i Bayram\u0131’n\u0131n...<\/p>\n","protected":false},"author":1,"featured_media":1257,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,34,62],"tags":[79,2619,3391,4831],"manset":[],"bilesen":[],"class_list":["post-1256","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-manset","category-yazarlar","tag-1-mayis","tag-kose-yazisi","tag-metehan-ozkun","tag-yazarlar"],"_links":{"self":[{"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/posts\/1256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/comments?post=1256"}],"version-history":[{"count":0,"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/posts\/1256\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/media?parent=1256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/categories?post=1256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/tags?post=1256"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/manset?post=1256"},{"taxonomy":"bilesen","embeddable":true,"href":"https:\/\/www.yenisehirgundem.com\/index.php\/wp-json\/wp\/v2\/bilesen?post=1256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}